Saturday, October 16, 2010

True Loves

If the sensory world – the world we see, smell, hear, touch and taste – is a wondrous story, and each element of that story-world the equivalent of a word, then the first word I fell in love with was water.

It wasn’t the word itself – my infatuation predated my vocabulary – it was the tangible liquid I encountered in creeks, swimming pools, hoses, spigots, the Atlantic Ocean, even bathtubs. In subsequent years I’d fall for tulips, deer, moths, clouds, trees, wind, waves, snow, fields, mountains, geckos… but the first love and, therefore, a defining love, was water.

The way my love manifested itself was simple: I wanted to be in it. Where there was water, my body wandered. I walked in the creek behind my childhood home, noticing how the light played below the surface of the water, how it created moving splotches that sparkled on the silt. I observed but did not understand the phenomenon of refraction when I saw that my leg seemed to shift at the ankle, precisely where it entered the water, as though I were a puzzle that didn’t fit quite right. We had no swimming pool, but I begged neighbors to let me swim in theirs, unashamed of my need, willing to use big eyes and a winsome smile to get my way. I later became embarrassed of my desire, but I learned to swim at 5 and needed – yes, needed – to be submerged. I needed to be not just in the water, but under the water. I wanted to be a fish. I wanted gills and fins. I wanted to live beneath the surface of the sea.

I learned that if the world is a wondrous story, and if an element of that story is the word love, and if desire is a component of love, then a component of desire is unrequitedness.

I would never be a fish. I would never be able to filter oxygen from water, I’d never have a two-chambered heart, never spend my days swimming rather than walking. I would not make a home in a coral reef, would never learn to look up at the light from my perch below the surface. But I’d learn to hold my breath for long minutes, scaring my mother when I’d dart under the ocean waves and surface, too long after, yards from where I’d submerged. I’d learn to dive from a dead stand, or from a ledge, or from my father’s shoulders -- from any solid plane. I’d spend hours in any body of water I could – a pond, a pool, a last-resort tub. Each summer weekend my family would go to the beach, a sandy strip of Jersey shore that felt like home, and I’d enter the water in the morning and exit at sunset. I’d cut my feet on crab shells and have my calf stung by a jellyfish; I’d swallow sea water and I’d tumble in the surf of more than one dangerous undertow. Twice I’d be pulled from the depths, seconds from succumbing to a fantasy of deep-sea life. I remember being held, at 6, in the arms of an uncle while my aunt tried to rinse the weight of sand and seaweed from my hair after I’d been thrashed by the undercurrent. I couldn’t hold my own head up; it was heavy with sand-laden dreadlocks, my swimsuit bulging with pockets of scratchy sand. It was like the sea had tried to claim me; it was like part of me was left behind.

The physical world is a wondrous story, and part of that story is loss. Loneliness is a recurrent theme; loneliness and loss are currents, like desire, like love. Fins filter what we need to breathe; lungs work in conjunction with the heart; dividing lines blur; water erodes even rock to smoothness.

*

Autumn leaves.

Yes, it does. It arrives full of sophisticated glamour and giddy flamboyance, it makes an entrance, it demands attention. Autumn feels, year after year, like I’ve found my soul mate. Year after year I pledge my undying affection, and every time, every time, my heart gets broken.

An unambitious elementary school art teacher introduced me to the art of preserving autumn leaves. We never learned about perspective or the color wheel or the difference between a shade and a tone. But we did iron leaves. All it took was one sheet of waxed paper, which we called “wax paper,” shiny side up. An assortment of colorful leaves –usually maple, some oak, some cherry – was arranged on top, followed by another layer of paper. It was important that the waxy side touched the leaves – the shiny side of the paper had to be facing in, the duller side facing out. Once it was all just right – a wax paper and leaf sandwich – a single page of newsprint was laid across the top, and then a warm iron run over the newspaper. This melted the wax and preserved the leaves. The effect was a somewhat duller version of a stained glass window, but to my kindergarten self it was high art and I never tired of creating the simple compositions. The process engaged me physically, emotionally and even intellectually or, I guess, as intellectually as a 5-year old can be engaged. I was enamored of the idea of preservation, of saving something that might otherwise be lost. For me, the process was absolute – I thought that my pile of art projects would be stored with the care a Smithsonian curator might store rare dinosaur bones. That they ended up on my mother’s refrigerator or, at best, in her hope chest, was sufficient to my understanding of permanence. Those translucent panes of art were forever. They were my first attempts to unite nature and art by my own hand, and they became, in a way, another version of submersion: immersion. Rapture was possible via art. I was five, but I was a poet.

*

What happens when you mix water and autumn leaves? The leaves become saturated or, to say it more simply, their colors explode. During October, the wooden steps leading to our front door are strewn with leaves. On a crisp fall day, the leaves are yellow, orange, red. Still-green leaves are in the mix as well, and sometimes a precocious leaf or two is already brown. When a breeze blows, the brown ones skitter across the stairs like crabs. Close up, most of the leaves are mottled; one color fades into the next, much the way an apple isn’t uniformly red or green but some appealing blend of colors. The leaves are dappled, they’re veined, they’re dead. When they cover the lawn in great drifts, there’s something both baptismal and shroud-like about them. Baptismal, I think, because they beg to be entered, they beckon a body to jump into them, to lie down in them, to be surrounded by a halo of color. Shroud-like because they can feel just as somber as they do festive. Fallen leaves are one of the great metaphors of death. Autumn, we learn in grade school, is the prelude to winter, one segues into the next, and in the catechism of elementary symbolism, neither season leaves much room for kicking up one’s heels. Maybe that’s why we find a pile of leaves irresistible though – it’s temptation, pure and simple. Rage, rage, against the dying of the light and all that. Autumn leaves are seductive and for a little while each year they make my few acres of the world more beautiful.

When it rains on those leaves, their colors don’t change, but they become more vivid. It’s like being inside the Wizard of Oz when the film changes to Technicolor from sepia-toned black and white. The leaves seem more dimensional, revitalized. It’s a little like they are coming back to life.

*

If under some imaginary cosmic regime I were allowed only three great love affairs during my immersion in this wondrous story called the world, I’d start with water, move on to fallen leaves, and end with the calls of geese. Their calls fill me with longing in a way that no other sound or sight ever has. What I long for is not clear; I don’t analyze the feeling nor wish it away nor encourage it. The calls of the geese in their sloppy V formations each fall, each spring, sound funny to some. Sometimes they sound like a pack of barking dogs, sometimes they sound too literal: there are a bunch of big, fat, awkward birds squawking in the sky. But usually, for me, when they’re making their trek from north to south, south to north, criss-crossing right over my house in the woods, sometimes ten or twenty groups a day, usually, then, they seem to speak to me in an inexplicable language, a vocabulary that I understand not intellectually but in my blood, in my bones. Do I want to leave with them? I do. Do I want to fly? I do. Do I want to navigate by unknown means to unknown places? What do those calls say to me, how can I explain why they move me so? I don’t know. I am drawn to the depths of the sea and the heights of the sky. That sounds extravagant, overly dramatic… but I am extravagant and dramatic about the things I love.

No love, perhaps, is ever quite requited enough. Maybe that’s what it’s all about: to see how far we can love, how deep, how much, how often, how long. To push it. To see what we can endure when the love returned is not exactly the love we had in mind. To learn how to persevere when our love is not returned at all.

The tide goes out, the geese depart, autumn leaves.

And the tide rises, the geese return, spring pings its way into buds and blossoms. It’s like the world’s story cannot be contained, sometimes. Like when you walk out of the water on a summer day and feel the sting of salt tightening your skin. Break out of your body, break out of your body…

Some things can’t be contained. Some puzzles take a lifetime.

2 comments:

  1. "...to see how far we can love, how deep, how much, how often, how long. To push it." It is a cold 5 AM in the November creep from Autumn to Winter. I had missed this post before. There is genius throughout. For this reader, it is a song about longing, the least appreciated of emotions: "to see what we can endure when the love returned is not exactly what we had in mind." And then persevere. Longing is not need. It is something else, the empty side of love, the negative space left in its dent. Need is raw. Longing is refined with smooth lines. It is a knife not a jagged claw. Need makes itself obvious. Longing is never what "we had in mind." And: "No love, perhaps, is ever quite requited enough." Even the act of dying robs the living who love. (Maybe that is too dark a winter's thought, even for November.) This is so well done, Donna. Just lovely. Again.

    John

    ReplyDelete
  2. "...to see how far we can love, how deep, how much, how often, how long. To push it." It is a cold 5 AM November transition from Autumn to Winter. I missed this post before. There is genius throughout. For me, it is a song about longing, the least appreciated of human emotions: "to see what we can endure when the love returned is not exactly what we had in mind." And then persevere. Longing is not need. It is something else, the empty side of love, the negative space left by in its dent. Need is raw. Longing is refined with smooth lines. It is a knife not a jagged claw. Need is obvious. Longing is never what "we had in mind." And: "No love, perhaps, is ever quite requited enough." Even the act of dying robs the living who love. (Maybe that is too dark a winter's thought, even for November) This is so well done Donna. Just lovely. Again.

    John

    ReplyDelete